Hold That Thought

 

Many of my albums have been organized around a specific idea, such as time, innocence, worry, recovery, or loss of self. This particular album focuses more on the ideas themselves. There are many different methods of composing spontaneously, even when not starting with any preconceived musical material or purpose. Aesthetic quality in spontaneity is achieved through depth of experience, and, as a rule, that is achieved through focused attention. It is similar to meditation, and just as there are many different ways to meditate, there are many different ways to proceed with an improvisation.

Focused attention seems to be often mistaken for trance. Trance is where listening or some other experience occupies space in your mind but doesn’t demand your attention. If you are playing a repeated pattern, for instance, your attention can become detached from the process (mental auto-pilot) and your mind will actually wander sometimes. This is almost the antithesis of focused attention. I have had students, for instance, who have thought that the point of practicing is to reach a point where you are just listening to what you are doing and not thinking about it. Actually, the point of practice is to allow you think in ever-greater detail. Practice allows you to think about how you are going to play every single note!

When you are focusing, you must focus on something. When you are improvising, you are focusing on what you are playing, of course, but you are also creating and managing the direction of the music. This means that you are using the music you are hearing to create new music. You can repeat the “old” music, vary it in some way, or react to it with something either complementary or contrasting. With the piano, there is also the element of musical space and texture so that you have the option of moving things around from one hand to the other or varying the accompaniment, harmony, or context of the original idea.

This sort of spontaneous compositional methodology tends to result in musical pieces with certain characteristics, some of which occur on this album. The most commonly occurring structure is what I like to call the “Spring” and is related to the Linked Verse technique used in Japanese (group) oral poetry. It is where older material is always being varied and reacted to so that the music moves forward while referring back at the same time. Since the older material is being continually revised, the whole structure moves forward. The circling back is like a spiral, but because the whole thing moves forward it is more like a Spring. The first, third, and fifth track of Hold That Thought conform to this sort of structure while being completely different types of pieces.

1. Prelude is also focused on melody, and is akin to a soliloquy or opera recitative with a minimal accompaniment. The melody emotes plaintively or with flourish but always refers back in linked verse fashion.
2. Intermezzo is a complicated and varied track whose references to older material are interspersed with impetuous flourishes and extreme shifts of register. Older material does not mean vanilla.
3. Rhapsody is also somewhat impetuous but is more like a sung epic poem with an ending more like Ulysses returning home rather than Caesar returning from Gaul.
4. Sequenza developed a little differently. The material I begin with just happens to be simple, distinctive, and easily remembered. Its chromatic nature lends itself easily to variation and transposition, hence it becomes like a huge sequence. I use the term “sequenza” with apologies to Luciano Berio who used the title for a whole series of virtuosic solo works for different instruments. Instead of moving like a spring or spiral, the piece seems to move like a rogue planet that keeps swinging next to the sun and getting thrown off in a completely different direction.
5. Emergence also focuses on a single melodic idea, and though the idea can be heard in the early portions of the piece, it doesn’t become prominent until about halfway through the piece. At that point, it is repeated and sequenced in a manner reminiscent of Richard Strauss. Hence, it is as though the musical idea was discovered in the middle of the piece, much like all of a sudden becoming attracted to someone you’ve been working with for quite a while.

All of these different approaches require focus and, of course, imagination to be effective. An improviser learns that sometimes it works and sometimes it doesn’t. But you try to choose the ones that work for an album.

This is my 22^nd solo piano album and was recorded at my home in Phoenix, Arizona.

Changing music from events to processes

I first became aware of the role of emotional oscillation in music sometime around 1980, through the work of Manfred Clynes. (See my blog post on Music and Emotion.) His research suggested emotion was expressed through music using very specific oscillations of intensity and release. After becoming acquainted with his work, I challenged myself with the question of how this was accomplished in music.

Oscillations, or waves, form the very basis of music through sound, but how the music is performed or created to convey a specific emotional oscillation is a little different. Sound by itself does not possess these qualities though, of course, the voice, for instance, is very inflective. I had to examine the relationship between sounds to find the amount of motion necessary to express waves of emotion, which can vary from less than a second to over five seconds. To express these relationships you need at least two dimensions. One is of course time, but the other would need to be a musical field or parameter which has defined polarities, i.e., high and low registers or loud and soft dynamics. Oscillations could take place on single notes (i.e., crescendo/diminuendo or a glissando) but would primarily take place through the comparison of the relationship between separate events. This is not usually perceived consciously by the listener, and often falls more into the realm of performance rather than composition. But still, there are oscillating parameters that are commonly manipulated by composers. In fact, once I started to look for them, I found so many that it quickly became apparent I would not be able to keep track of them all at any given moment.

I began to think about the possibility of creating music using verbs instead of nouns.

Music is traditionally analyzed and organized according to its identifiable items: Keys, chords, motives, rhythms, etc. These items are given status or function (i.e., primary, secondary, cadential, etc.) and are often organized into hierarchies. Some hierarchies are traditional and enveloping, such as tonal and metric hierarchies, and others are set forth by the composer relating directly to the structure of a specific work. But my search for oscillating parameters had me now looking for processes instead of items. I began to think about the possibility of creating music using verbs instead of nouns.

If you are organizing music around specific items, you must of course play and use those specific items. Oscillating parameters, however, are in use all of the time. Sometimes they are prominent, sometimes they are more neutral, but they are always available! A structure using these parameters would consider which ones are being used prominently and when. It would also keep track of the types of emotional content being expressed. This is not only a very broad spectrum of possibilities; it is also a very different kind of spectrum. The expressive parameters will be changing quite a bit, but the structural parameters will likely be those that remain static for a while (i.e., upper register, very soft or loud, all the same articulation, all the same color or chord or scale). In a structure of this type, the actual items of musical material carry less importance, though they can be organized traditionally, if that is preferred.

I also turned to improvisation because it is honest! The music I am playing, and emotions I am expressing, are actually being experienced.

My interest in musical processes eventually led to my exploration of process in both philosophy (i.e., Alfred North Whitehead and Charles Hartshorne) and Eastern Religions (Buddhism and Taoism). I don’t profess to have learned a great deal about any of these subjects, but my inquiries did turn my artistic activity in a different direction, namely, toward improvisation. Improvisation, being a realtime activity, allows for a much more acute awareness of these emotional oscillations. In fact, they are a constant source of inspiration. It also allows for continual exploration of identified oscillating parameters. The realtime free flow of ideas itself is the epitome of process and the artistic antithesis of constructivism. I also turned to improvisation because it is honest! The music I am playing, and emotions I am expressing, are actually being experienced. Not every musical listener will be necessarily interested in the emotions I am expressing, no matter how well they are expressed. However, I am much more comfortable expressing real emotion than conjuring up a contrived feeling through the manipulation of a musical magic show.

Listening to music as a process allows you to focus on small-scale momentary expression and yet make a note when new parameters come into play. You become more aware of increases and releases of intensity and their interplay, expressed often simultaneously in different parameters. In fact, music allows for multiple expression of the same parameter in different voices. There is never a lack of things to listen to, but it is not the same kind of listening. It is not a matter of keeping track of ideas and their manipulations; it is a continual unfolding of expressive creativity. It is not the usual intellectual exercise; it is a sequence of emotional experiences. It does not always have a point, but it is often well worth knowing.

Magic Garden

Many times I have realized that my thoughts and hopes about life, happiness, my career, and many other things have turned out to be innocent fantasy. Innocence comes in many forms, from simple naivety to outright delusion. Sometimes the effect is inconsequential; sometimes it permeates the core of our existence. This album explores innocence through the metaphor of a magic garden. From the Garden of Eden to the “Primrose Path,” we have all been there! Quaint, surprising, enchanting, mysterious, even charming, this garden is an extravagant diversion for some, and a dangerous intoxication for others.

1. Strolling. The joys of a garden are in the details. A big picture doesn’t do it. The opening track explores these little intricacies as it works its way in deeper and deeper. At the end, it realizes that it doesn’t know where it is.
2. To the Right. Tracks 2 & 6 start in the same place but go in different directions. The piece actually works its way back to the opening chord several times in the interim, but it’s where it goes in between that is the most interesting.
3. Intermezzo No. 1. What distinguishes this intermezzo is how it proceeds. It uses an idea from Japanese oral poetry called chained verse, where new verses (or in music, phrases) borrow something from the preceding verse (phrase) to create a new idea. This can make for subtle changes or wholesale shifts, depending on the idea and inspiration. The Japanese used to use haiku and other syllabic poetry forms, and would chain them together at parties, with a different person inventing each verse. It would be like taking turns singing improvised verses to “Frankie and Johnny,” and often just as racy.
4. Oven Mitt. All pianists sometimes sound like they forgot to take their gloves off. On this track, it sounds like maybe I forgot to take off an oven mitt.
5. Bluebells. Bluebells chime in a magic garden.
6. To the Left. We return to where we started in Track No. 2, but it’s not the same. Awareness is not sin, but it does take the sheen off a little bit.
7. You Can Never Return. Innocence, like ignorance, may indeed be bliss, but once it is revealed, it can never be reacquired. Paradise Lost is usually more instructive than harmful, however, and there are many other gardens to explore.

This album is a bit softer and gentler than some of my albums, and tends to be rather good-natured. It’s not that innocence doesn’t resort to delusional ranting every once in a while, but that doesn’t happen here. This album was recorded at my home in Phoenix during the fall of 2010.

A Change of Heart

A couple of weeks ago, I was watching a video on Facebook about education. It was about how recent education had stopped stimulating imaginative thought through content testing, etc. The point was that imaginative thinking was more common, more interesting, and more useful than just facts. It rekindled an idea I had pondered many times, about how modern culture and technology has fostered a “cult of the literal.” How access to, even bombardment by audio, video, and constant information has suppressed abstract and imaginative thought and somehow made it seem less important.

Our culture used to be brimming with stories, oral or written, with which you became involved. The stories taught as much as they entertained. They would exist in your mind as abstract images. They meant more as ideas than they would as literal people and places. I took my first trip to Europe this summer, and I saw places that I had heard about my entire life. But by themselves, these places were unremarkable. It’s the stories and my imaginative extrapolations that made them come alive.

I first noticed this trend several decades ago when digital watches were introduced. You would ask someone for the time and they would answer, “3:43,” where before they might have said, “It’s almost a quarter to four.” Digital watches had suddenly made precision important.

The society now has instant access to a thousand times the information that it did when I was growing up. But so much of it is a passive access. It is either video, or a search engine, or stuff roboted to your email. We don’t have to work for it or even think about it. It’s here; it’s gone. It used to take patience and skill to find things out; now if you can’t Google it, it’s not worth searching for.

The culture has changed enormously in the past couple of decades, and I suppose we really have no choice but to roll with it. But I have lived long enough to experience this immense change in my lifetime, and if I step back, I can look at how it has changed me. Because of all the tools I have at my fingertips, the role imagination plays in my work has become limited and temporary. Composers used to carry an abstract aural concept of a piece in their head for months or even years with larger works. Now our computer plays whatever we write as soon as we write it. On one hand, we don’t make big mistakes anymore; on the other hand, we don’t take any chances.

The innovation of the Suzuki method was that it taught Classical music by ear . . . Most Classical musicians at the time thought this was “cheating!”

When I was just learning music, the teaching method of Sinichi Suzuki was just becoming known in America. I can remember that my teachers were horrified. The innovation of the Suzuki method was that it taught Classical music by ear, which is the way most music is learned throughout the world. Most Classical musicians at the time thought this was “cheating!” My piano teacher advised me to not listen to any recordings of the pieces I was playing. He thought it polluted the process of creating my own concept of the piece. Today, listening to a recording is the first thing that a musician does. The Suzuki method has become standard practice. When I started my orchestral career, conductors were expected to have different interpretations of even standard repertoire. Alternate interpretations now often strike my orchestra colleagues as “wrong.”

Classical music has always lived through the imagination of its performers. Classical notation is just an approximation, and was not intended to be very precise. I didn’t think this was the case until I started using computers. Nothing alerts you to that fact more than having a computer play music from your own notation. A computer just plays what it sees – no imagination, no extrapolation. It’s dreadful. When I started recording using MIDI, I found that the computer would record the touch of my keyboard with 128 different volume gradations. It makes the seven or eight different dynamics of written music seem pretty meager. I looked at a graph of my volume values and realized I had used every one of the 128!

A screen shot of a (condensed) keyboard MIDI file showing pitches and note lengths above and volume (key pressure) in the pinkish area.  The pink areas are places where the sustain pedal is depressed.

But it is exactly that generalization of music notation that has continued to regenerate Classical music throughout the centuries. A musician can always imagine a better performance, and can always imagine improving his or her own performance. The imagined music is what makes the real music come alive; it is just like all those famous places I saw this summer.

Several weeks ago, I wrote on this blog about transcribing from my piano recordings. I had decided that the music was better represented if I transcribed it against a steady pulse, allowing the music to ebb and flow around what amounted to a stationary grid. Though I have been able to do this, and the music on the recording matches well with the music played by the computer from my notation, it does not embody the imaginative spirit that entices a pianist to sit down and play it. It creates the music with smoke and mirrors. If you play what I wrote, the music appears out of nowhere; not because you imagined it and brought it to life.

So I have gone back to notating the music rationally, by showing the rhythms and tempos in a clear fashion that gives a pianist something to re-imagine. Though I must show changes in tempo, I am not showing every rubato. I use the notation to show the structure, and let the pianist show the music. This is what musicians have always done, and what they do best.